One way to explore our self-talk through the lens of mindfulness is through The Double Arrow Sutra. Official Video for the hit song 'Cheerleader' Performed by upcoming Reggae/Soul/Urban Pop sensation OMI. Research has shown that 86% of us find it easier to be compassionate towards others than ourselves! But with practice we can form the habit of self-compassion and ease our suffering and engage in joyful living. Now try to approach this situation with self-compassion, how would you, for example, encourage your best friend with this challenge? Think of something that you would like to change in your life, something that your inner-critic can be quite hard on you for (eg you want to lose a few kilos, get fitter, progress at work). Once they were able to believe in a better future for themselves, they would use substances more safely. What helped them care about themselves was having the opportunity to help others, and to experience more love and compassion from me, peers, and my colleagues. Thereby providing a supportive environment for change and a safe environment which allows us to see ourselves clearly and to detect destructive unhelpful patterns and make positive change, from a place of care and love. They didn’t think they deserved to be infection-free, or even to live. The wonderful news is that research has shown self-compassion to actually be a great motivator! The motivation of self-compassion stems from a desire for our own wellbeing. However, I think we can all agree that self-criticism is not a motivator, it merely causes us to feel less confident and bad about ourselves – causing more suffering. Some people believe that self-criticism is a form of motivation – helping you change something that you do not like about yourself or your life (eg slightly overweight, not fit enough, not successful enough). You managed to get into the flat so they must be somewhere.” These soothing words would generally calm me down and give me time to take a breath and of course the keys would turn up. As my self-compassion practice evolved, I found myself instead saying things like “don’t worry sweetpea, relax, they will be somewhere. For example, when I misplaced my keys I would get frustrated and say to myself “idiot – why can’t you put them in one place when you come in! Now you are going to be late!!”. Slowly this loving attitude and dialogue started to permeate my own self-talk. I would encourage them when they needed it and comfort them when they fell. And I found within me a great patience and loving, caring attitude. When I was looking after them, I noticed that I used names like “darling” and “sweetpea” when I spoke with them.
The biggest breakthrough that I had in self-compassion – in particular my “self-talk” – was when I started to spend time with my best friend’s three young children. When your inner critic is harsh, perhaps you can ask “Why did you say that?”.īy reframing the inner critic this way – do you feel more able to show the inner critic compassion? Self-compassion and self-talk Try to understand where the voice comes from and appreciate that the voice developed at some point in your early years to protect you. So I urge you to start to befriend your inner critic. And Im like no, not really cause Oh I think that I found myself a cheerleader She is always right there when I need her Oh I think that I found myself a cheerleader She is always right there when I need her She gives me love and affection Baby did I mention, youre the only girl for me No I dont need a next one Mama loves you too, she thinks.
However, when we start to look at the inner critic with open curiosity we start to wonder things like “I wonder where you come from?”, “Whose voice is this?”, “I wonder why you started speaking in the first place?”Īuthor, Hollie Holden, makes an insightful observation of our inner critic: “…this voice inside us is simply the most fearful, cut-off part of us trying (from a very old, outgrown and limited perspective) to keep us small, away from dangerous, risky situations that might crack us open.” We are not trying to create another enemy – although due to the suffering caused by the inner critic it would be easy to see it as an enemy. We can start to observe the dialogue of the inner critic with “open curiosity”. Rather than trying to stamp out the inner critic, through mindfulness we can start to observe. We learn to quieten the harsh, reproaching voice of our inner critic and take on a kinder tone with ourselves, which is more supportive and encouraging. Through our mindfulness practice we come to the realisation that this voice no longer serves us and is actually causing us more suffering.
Through mindful self-compassion we are working on changing a habit, the habit of self-criticism.
© TAMPA BAY BUCCANEERS.Self-criticism is the opposite of Self-compassion